Category: Uncategorized
The Tewa Indians of the Rio Grande and their neighbors
Long before there was a village of El Rito, the area was inhabited by the indigenous people.
When The SPMDTU Had A Place In El Rito
The Jaramillo House
A Second Great-Grandfather Remembered
Audio - Remembering
The Very Rev. Monsignor Jerome Martinez y Alire
No history of El Rito would be valid without a look at Very Rev. Monsignor Jerome Martinez y Alire. His impact on the community is still being felt today His extensive educational background and knowledge had brought unity to our community. Monsignor was and raised in the barrios of Santa Fe and is part of a 12th generation New Mexican family. His family was supportive in his quest to follow his dream of becoming a Catholic priest. He attended college, and was ordained when he was still a young man. It was then that Monsignor began his quest to help the people of New Mexico to understand the power of Christ and his teachings. He served as priest in El Rito, NM. It was in the small community of El Rito that Monsignor helped the town to rebuild their church after it had fallen down. God helped Monsignor to unite the community and rebuild the church.
When the Archbishop heard of the wonderful work that he accomplished in El Rito, he was called to help the people of Santa Fe to build a new beautiful church. This church would be called Santa Maria de la Paz, and is one of the most beautiful churches in the Southwest. But his journey was not done there. Msgr. Jerome was called to help in a way that would help him to become one of the most well known personalities in New Mexico. He was then called upon to lead the Cathedral Basilica of St. Francis of Assisi in downtown Santa Fe. It was there that the history and triumphs of Santa Fe's culture was shown by the light that Monsignor had attained by his experiences with small Northern New Mexican towns. PLEASE CONSIDER sharing your memories of this man of God.The Enigmatic Sapawe Pueblo Ruins: A Glimpse into the Past
Audio of impressions of visiting this site (Dave Warren)
Introduction: Nestled near the quaint village of El Rito, New Mexico, the Sapawe Pueblo ruins stand as silent witnesses to a vibrant ancestral community that once thrived in the region. These ruins provide a window into the lives and cultural practices of the inhabitants who resided there before the pueblo was abandoned. Here, we will delve into the history of the Sapawe Pueblo and explore what life was like for its inhabitants, drawing upon a range of scholarly sources to provide a comprehensive understanding of this fascinating archaeological site. A Brief History: The Sapawe Pueblo, believed to have been constructed around the 13th century, was an integral part of the Native American ancestral Puebloan culture. Located in the northern Rio Grande region, the pueblo was ideally situated for agricultural practices due to the fertile soils and reliable water sources. The Sapawe people skillfully cultivated maize, beans, and squash, forming the backbone of their subsistence economy. Life Before Abandonment: Prior to the abandonment of the Sapawe Pueblo, the inhabitants ( who are believed to have been Tewa) enjoyed a rich cultural life, characterized by intricate social structures and spiritual practices. The pueblo was a bustling community, with multi-story adobe structures and communal spaces that served as gathering places for ceremonies and social interactions. Scholars have unearthed evidence suggesting that the Sapawe people were skilled artisans, adept at creating exquisite pottery and intricate jewelry. Their craftsmanship reflected both their artistic sensibilities and a deep connection to the natural environment. Additionally, the inhabitants engaged in trade networks with neighboring communities, exchanging goods such as turquoise, shells, and obsidian. Cultural and Spiritual Practices: The Sapawe Pueblo's cultural and spiritual practices played a significant role in shaping the daily lives of its inhabitants. Archaeological findings indicate the presence of kivas, subterranean ceremonial chambers, which were central to religious ceremonies and communal gatherings. These sacred spaces were adorned with intricate murals, reflecting the spiritual beliefs and cosmology of the Sapawe people.Conclusion: The Sapawe Pueblo ruins near El Rito, New Mexico, offer a tantalizing glimpse into the lives of its ancient inhabitants. Through careful archaeological research and analysis, scholars have unraveled the complexities of this once-thriving community. The Sapawe people's rich cultural heritage, agricultural practices, and artistic expressions are a testament to their resilience and ingenuity. By exploring the ruins, we gain a deeper appreciation for the diversity and depth of Native American ancestral Puebloan cultures that once flourished in the region.
San Juan Nepomuceno
LISTEN TO THE HISTORY OF THIS CHURCH
It has been called one of the most beautiful examples of historical New Mexican churches.
El Rito, located northwest of Ojo Caliente in Rio Arriba county, was established about 1808 when Hispanic settlers from the Abiquiu area began to move in to raise cattle and cultivate the land. It was originally named El Rito Colorado after the creek that passes through the village. It soon became evident that a church was needed in the area since the nearest church in Abiquiu was 14 miles away.
Construction of San Juan Nepomuceno began in approximately 1830 and probably took two years to complete. It was built in the typical cruciform style with thick adobe walls and flat roof supported by heavy vigas.
DO YOU HAVE MEMORIES OF THIS CHURCH? PLEASE CONSIDER SHARING THEM HERE.
When Wavy Gravy Came To El Rito
Wavy Gravy -1969
Hugh Nanton Romney Jr. (born May 15, 1936), known as Wavy Gravy, is an American entertainer and peace activist best known for his role at Woodstock, as well as for his hippie persona and countercultural beliefs. Romney has founded or co-founded several organizations, including the activist commune the Hog Farm, and later, as Wavy Gravy, Camp Winnarainbow and the Seva Foundation. He founded the Phurst Church of Phun in the 1960s, a secret society of comics and clowns that aimed to support ending of the Vietnam War through political theater, and has adopted a clown persona in support of his political activism, and more generally as a form of entertainment work, including as the official clown of the Grateful Dead. As Wavy Gravy, he has had two radio shows on Sirius Satellite Radio's Jam On station. A documentary film based on his life, Saint Misbehavin': The Wavy Gravy Movie, was released in late 2010 to generally positive reviews. Romney was awarded the Kate Wolf Memorial Award by the World Folk Music Association in 1992. In 1968, Wavy Gravy and his Hog Farm commune, visited El Rito, and took part in the village's Fourth of July parade. It was during that visit that photographer Lisa Law took the pictures below, which are now part of the Smithsonian National Museum Of American History.











